Tuesday, March 16, 2010

Noble Savages

It was during regular reading that I came across this concept of NOBLE SAVAGE. It really got me thinking as the title itself suggested something very akin to my own LEPCHA. Then I searched for more on this new concept and I slowly came across information and details which surely reflected many ideals shared by the Lepchas too. So here goes to all interested in the ethos shared by most Lepchas

I know modernization has helped us Lepcha to a great extent especially in sectors like health and education. But with it came many ills that destroyed the very fabric of Lepcha’s life. In fact the sense of eagerness and enthusiasm you see today amongst the Lepchas are actually healing procedures after years of illness that Lepcha had to carry with the advent of outsiders in Mayel Lyang. Here I am not referring to the physical illness but the wounds created in the soul of the Lepchas by the destruction of their “savage” (as others would say) lives. Setting aside the biasness that may arise with my argument I would say Lepchas were not ready for the onslaught and as such could not overcome the invasion both spiritually and economically. Where the Lepchas failed other communities picked up the spoils and went on to become more successful in the very Lepcha land. But I am not here to discuss why other communities won but why does it seem like the Lepchas have lost.

This is where the Concept of Noble Savages inspired me. Today Lepcha have one of the most active organizational framework and an efficient networking even through remote villages and inaccessible areas. The question that arises is why do the Lepchas need such and elaborate system of organizational network. Here I would like to mention that even the Lepchas who gave up their traditions and adopted religions that came across the borders too have their own system of networking and communal gatherings that they cannot do without. So does this suggest that we have this inborn quality to bond and live as a community rather than exist as lone rangers. Time has proved that we lepchas are sentimentally attached to our immediate environment and as such cannot get separated from our land. It is a known fact that we have very few economic migrants as compared to many other communities thriving alongside us in our lands. And in the very heart of every Lepcha there seems to be an unspoken desire to exist amidst the fields and birds and forests and sparkling rivers. Well we have some exception few who are rather frowned upon for their desire to give up their basic nature. So Utopia for an average lepcha would be going back to the basics and roaming freely in the bounty of the nature rather than tied down to orders and commands of some one else…..

Monday, March 8, 2010

History

RONGSA HISTORY

  1. The Lepcha General of Sikkim’s army who with his troops defeated the advancing Gorkha forces under Pratap Singh Shah 17 times in the battle of Chainpur seventeen times in 1775 AD. He was feared by the Gorkha forces and was called by the name Satrajeet.-General Chyok Thop
  2.   A famous Lepcha explorer who worked as a Pundit and was sent by the British Capt. J Harman to trace the course of the Brahmaputra River in Tibet in 1879. He was sold as a slave 2 times in Tibet yet he managed to fulfill his mission. He returned to Darjeeling after full 4 years but was rewarded and recognized for his services only in 1913 when he was found working as a tailor and living an impoverished life. The Great Trigonometrical Survey of India benefited greatly by the efforts of this great explorer. Kinthup
  3. The Lepcha prime Minister of the Kingdom of Sikkim (Renjyoung Lyang) who managed to save the Namgyal dynasty of Sikkim in about 1740. After the death of Chogyal Gyurmed Namgyal, a local Bhutia governor by the name of Changzod Tamding with his group refused to recognize the 1 year old prince Phuntsog Namgyal II as the heir and hence tried to take over the throne. The Lepcha prime Minister stepped in and fought a civil war for nearly 4 years   before defeating the enemies of the throne and installing the rightful Phuntsog Namgyal as the chogyal of Sikkim. Changzod Karwang
  4. The Lepcha Prime minister of Sikkim (Renjyoung Lyang) who was assassinated by the orders of Chogyal Tshugpud Namgyal in 1826. The Tibetan influence in the court of Sikkim was slowly becoming dangerous and as such the Lepcha subjects were being mistreated. The Lepcha interest in the Court was being neglected and as such there were major quarrels between the Bhutia King and the Lepcha prime Minister who happened to be the brother of the Lepcha queen mother, Anyu Gyelum. As soon as after the death of his Lepcha mother the chogyal immediately ordered the assassination of his maternal uncle, the Lepcha Prime Minister. Chongjot Bolod
  5. The Lepcha hero who is believed to be the designer of the Lepcha script. He is mentioned in “History of Sikkim” by Maharajah Thutob Namgyal, to have guided Lhatsun Chempo, one of the 3 lamas who met in Yoksum to consecrate the first Bhutia King of Sikkim.- Thikung Mensalong
  6. In the History of Sikkim (Maharajah and Maharani of Sikkim (1908)) he is referred to as Shal-ngo Achyok and elaborates that he welcomed the Bhutanese army into Sikkim as he was not in good terms with the then Chogyal.Ren A.R. Foning accounts him to be from the Longshyol Kyoung in Kalimpong (then under the Sikkim). History of Bhutan remembers him as “AMCHOG” from Sikkim who resisted the construction of the Damsang Dzong by the 4th Deb Tenzin Rabgye in Kalimpong. Gaybu Achyok

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